Tag: Rabbinic Literature, Syriac Patristic

20 documents

The case of Germany : from Wissenschaft des Judentums to Jewish Studies.”

“Seder Eliyahu, Pirqe de Rabbi Eliezer and cognate traditions as Geonic Midrashim? - changing texts and contexts,”

Review of Miriam Goldstein, Karaite Exegesis in Medieval Jerusalem: The Judeo-Arabic Pentateuch Commentary of Yūsuf ibn Nūḥ and Abū al-Faraj Hārūn (Texts and Studies in Medieval and Early Modern Judaism, 26), Tübingen: Mohr Siebeck, 2011

חרם דרבינו גרשום באשה שנשטתית

Kayıp bir Süryani manastırın izinde

Mor Aho Manastırı Restore edilmeli

ܡܪܝ ܝܘܠܝܘܣ ܝܫܘܥ ܔܝܔܟ ܡܝܛܪܘܦܘܠܝܛܐ ܕܡܪܥܝܬܐ ܣܘܪܝܝܬܐ ܕܐܘܪܝܦܝ ܡܨܥܝܬܐ

The Coptic and Syriac Receptions of Neo-Ashʿarite Theology

Eine maimonidische Trinitätslehre? – Zur Maimonidesrezeption in der koptisch-arabischen Literatur [A Maimonidean Trinitarianism? – On the Reception of Maimonides in Copto-Arabic Literature]

“Swearing by the Book: Oaths and the Rise of Scripture in the Roman Empire”, Asdiwal: Revue genevoise d'anthropologie et d'histoire des religions 12 (2018), 53-72.

מסופרים למלומדים: פרשנות חז ל למקרא לאור הפרשנות ההומרית; From Scribes to Scholars: Rabbinic Biblical Exegesis in Light of the Homeric Commentaries (Dissertation)

Zakka Labib, ed. & trans., “Timothy III of Alexandria: A Homily on ‘Jesus, being wearied from His journey, sat’ MS Vat. Syr. 104”, Journal of Alexandria School, Feb. 2015.

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